Sunday, October 6, 2013

Life History of DuWayne G. Squire - The Growing Years

I am excited to get back to blogging.  My life has been a little hectic as I have gone back to teaching full time, moving from half-day kindergarten to full time third grade.  I am so happy with the job change, but it has been a bit overwhelming.  Thanks to my sister, Verlynn Sheffield, I am ready to blog again.  She typed my dad's life history and now I am benefiting from her hard work of typing and I can just cut and paste his history to my blog.  I am excited to share my dad's history, which he wrote several years ago.  It can stand up to any great autobiography! His life has been full of adventure, hard work, heartbreak and love.


LIFE HISTORY OF
DUWAYNE G. SQUIRE
Completed October 11, 1987
Written by DuWayne Squire
Typed by Verlynn Sheffield

I was born on the 14th day of January in the year 19-- in our home in LaVerkin, Washington County, Utah. My parents are Loren DeLance Squire and Amelia Sanders Squire. I was their fourth son born. After my birth, my parents had three more sons and three daughters; one of the daughters died at birth. By descending order, here are the names of my family members: DeLance, Phil, Don, DuWayne, Jerald, Baby Girl Squire (died at birth), Adrien, Scott, LoRene, and Sandra.

 The births and marriages of my family are as follows:

My Father:      Loren DeLance Squire, 2 January 1898          My parents were married
My Mother:     Amelia Sanders, 3 October 1899                    on 22 October 1918

DeLance W. Squire married Dorothy Hirschi
Phil Ervil married Ruth Hafen,
Don Sanders married Dixie DeMille
DuWayne Gilber married Helen Gubler
Jerald P. married Lorna Hinton
Baby Girl, 23 Dec. 1930, died at birth
Adrien J. married Louise Wilcox
Scott O married Arva Dean Ellett
LoRene married James Edwin Turner Jr.
Sandra married Alan Lloyd Howard

My parents had a baby girl who died at birth between Jerald and Adrien. Also, the middle initials of some of my brothers are just initials. My parents said they gave Scott the middle initial “O” because they were “putting out an S.O.S. to send us some girls.” After seven boys, they finally got their girls!

I wasn’t very old when I realized how blessed I was to have been born to such goodly parents with such great brothers and sisters. I felt a deep sense of pride each time I was asked my name or whose son was I because I soon learned that my parents seemed to be known by everyone. I could tell they were deeply loved and respected.

At a very early age, I developed the desire to do those things which I knew my parents would approve of and, conversely, avoid doing those things that would make my parents ashamed. This pride in my family and respect for my parents made it so much easier to resist many of the temptations which engulf each of us in our youth. I sincerely hope I am not giving the impression that I was anywhere near perfect in my youth because, as my friends and associates witnessed, I did many things which required repentance and brought remorse to my soul. In fact, my life has been one continual period of repentance. I find that, as my knowledge of Jesus Christ increases, I am continually recognizing more weaknesses in my armor that must be atoned for.


It seems that I have already digressed greatly from reflections of my early youth, and so I will go back to the beginning and let you be the judge of the type of young child I was.

At the time I was born, we lived in an unpainted, old home constructed of wood. This old house was moved from Silver Reef and reassembled by a Savage family and Dad bought the home and lot from Mr. Savage who then moved to Toquerville. The house was set upon posts and rocks which left room to crawl under all parts of the house and provided many good hiding places where a boy could get filthy dirty. As you might imagine, there was dry dust an inch deep along with anything else that the wind could blow under there.

This brings to mind the Saturday night ritual of bathing. The water was heated in pots and pans on the wood range in the kitchen, and a number two or three wash tub was placed by the range where we bathed. Since the entrance to our home came into the kitchen, we were often embarrassed as visitors came calling while we were bathing. We only had the stove to partially block us from full view of anyone in the kitchen. The soap was homemade from pork fat and lie, and, if you were the third or fourth to bathe, you found the water to be full of grey soap and dirt curd.

In spite of these conditions, we always had plenty to eat. I always had the feeling that we were far richer and better off than our poor neighbors. It wasn’t until I became older that I realized we didn’t have any more than most of our neighbors had. I suppose it was the attitude of thankfulness for our rich blessings constantly portrayed by our parents that gave us a feeling of being richly blessed and secure.

At this time in my life, my wardrobe consisted of a pair of overalls for daily wear and a better pair of overalls with a shirt for Sunday wear. During the summer months, we never wore shoes or shirts except on Sundays. As I recall, underwear was a scarcity that we seldom wore.

We had an outhouse which set back quite a distance behind the house. Beside the two round holes lay a couple of Sears or Montgomery Ward catalogs which were used for paper. I hated it when we got down to the slick sheets. I remember it was a regular ritual to always look down into the holes to make sure there weren’t any black widow spiders close to the top. You could usually spot them in their webs deeper in the hole. I can remember a year or two when we had snow in LaVerkin and when they shoveled the trail to the outhouse I couldn’t see over the sides of the trail as the snow was stacked as high as I was.

I always had good friends. My cousin, Mont Sanders, along with John Segler and Mark and Arlin Jennings were my best friends. We did have our differences at times, and I well remember how it feels to be ostracized by your friends. That didn’t happen very often, and I usually had a deep sense or feeling of belonging and acceptance.

In the early spring and summer, the wasps and hornets were ever present as they nested in our sheds and outhouses. They were often seen on our porches sunning themselves, but I can testify that sometimes they were not seen and on several occasions I have sat on them and was stung as they protested. On one occasion, I took a stick and poked at a wasp nest high up in the corner of my Grandparents’ chicken coop. I can still remember seeing a mad wasp following straight along the stick at high speed just before he stung me between the eyes. I must say that I hated those stingings about as much as anything that happened in my youth.


However, that does bring to mind the many nights I lay awake crying with an earache or a toothache. We never went to doctors or dentists, and we never had toothbrushes, so all of my baby teeth eventually rotted out. Many were the nights that I cried all night in a cold, breezy bedroom. I say breezy because, as I stated earlier, our home was on posts which held it 18 to 36 inches above the ground. The floors in the bedroom were one by six or one by eight inch pinewood with cracks and knotholes allowing the cold wind to come up through the floors. We found the knotholes convenient to relieve ones’ self when it was too cold to go out on the side porch at night. When our toothaches wouldn’t subside for a day or two, we were taken to Grandpa Sanders or to one of our uncles who had a rusty pair of pliers or tooth extractor forceps. They would pull the tooth with much teasing and fanfare. I well remember how much it hurt, but, in an hour or so, the toothache would be gone and we were grateful for the relief.

My activities before I became of school age consisted of playing with marbles or with rubber band guns which we made. One game of marbles was called “purgatory.” For this game, you would dig a little hole on each corner of a four-foot square and then dig a little hole in the center called purgatory. We also made a circle and tried to shoot the marbles out of it. Any marbles you knocked out were yours, and so we always had a cloth bag full of marbles, steelies, and agates which we carried in our pockets. We also played many games with rubber band guns such as cops and robbers and cowboys and Indians.

I well remember Primary and the “Trail Blazers” because I enjoyed it so much. My Primary teachers left lasting and deep impressions on my mind. Sisters Ella Jones, Alice Gubler, and Pansy Hardy are three teachers that have left eternal impressions on my character.
Primary-Trail Blazers
I mentioned earlier how I felt we were quite well-off financially as a family and found great security in that feeling. As I recall, the only ones that ever made me feel that we were poor or inferior were some of my uncles. They often made remarks that were intended to downgrade me and make me feel inferior in status to their children. They were doing very well in the turkey business and often commented on how much wealthier they were than my parents.

I remember how hot the sand, the cement, and especially, the asphalt were on my bare feet in the spring. Later, my feet were so calloused that I could stand all day in the sand or I could run down through a field of alfalfa, cane, and corn stubble without hurting at all. I do remember the puncture burrs, grass burrs, and cockle burrs as they would get between my toes or in the instep where there weren’t any callouses.

When I was four or five years old, we moved to St. George, Utah, because Dad worked at the state weighing or checking station in Santa Clara. We lived on the northwest end of St. George in a cluster of homes known as Sand Town. Our home was on the east side of Interstate 91 and was the last home before leaving St. George heading toward Santa Clara.


We lived in what was known as Sand Town in St. George. At the time, this was way out of town in St. George but it is now known as busy Bluff Street up by where you turn to go to Santa Clara). One incident that happened while we lived in Sand Town had a lasting impression on me. My older brother, Don, and his friend, one of the Prince boys that lived next door to us, had taken a brass fire extinguisher and removed the spray nozzle, which allowed about a quarter of an inch diameter jet of water to shoot out 20 to 40 feet when you pushed the plunger. Don placed me at the side of U.S. Highway 91 and told me to squirt at the next car that came by. He and his friend hid back behind the house. The next car happened to be a local St. George resident who was moseying along at about 15 miles per hour. He had all of the windows down on his car as it was very hot. I can still see the spray of water hitting the windshield and then through the window hitting the driver. The car screeched to a halt, and the driver jumped out, leaving his car parked on the highway. He came running after me. I dropped the fire extinguisher and ran as fast as I could around the house and down into a field of high weeds and sage brush. This man was swearing, cussing, and yelling at me to come out or he would break my neck. He stomped all through the weeds, but, as I would hear him coming towards me, I would crawl off through the weeds like a little rabbit. He kept searching for what seemed an eternity before finally leaving. I was so scared that I stayed hidden until after it became dark. When I finally came out, Don informed me that the man was so angry that he was going to send the sheriff to get me and put me in jail. When I finally came into the house, Mother asked where I had been and if I wanted some supper. I told her I wasn’t hungry, which I wasn’t as I was so scared. I just sat trembling in a corner until bedtime. After that incident, I was petrified every time I heard a siren or saw a sheriff. This fear stayed with me for several years. Of course, Don didn’t help any as he kept reminding me that someday the sheriff would catch me.

When I was six years old, which was about six months after moving to Sand Town, we moved into St. George to be nearer the schools. We lived about two blocks west of the St. George Tabernacle in which President Lorenzo Snow received the revelation on the necessity of the members paying their tithes and offerings if they wanted the blessings of the lord. Just across the street lived the Anderson family, sort of a tobacco-road family who had a son that wasn’t normal and a daughter named Jesse. Since she was the only child around that was my age, I played dolls with her. I was accused of being a sissy for playing with dolls, so we made a doll house in the thick bushes to the east of our house. We used old pieces of cloth, blankets, and pasteboard to hang around the playhouse so no one could see us. I also remember sneaking around in the house finding secluded corners to play with my doll. Jesse taught me to assist her in taking eggs from their chicken coop which we then took to McArthur’s market where we would trade them for candy. Mr. McArthur would often ask if we had taken the eggs without telling Jesse’s parents. Of course, the answer was always, “No!” Once in a while, Mr. McArthur wouldn’t immediately give us candy but would say he must check with Mrs. Anderson to see if she had given her permission. Needless to say, we caught heck and didn’t get any candy on those occasions.

I attended the first grade in St. George and was so shy that I was completely antisocial. I sat in the back of the room and never participated unless forced to do so. The only incident that really stands out in my memory happened because of my uncontrollable temper. Dennis Atkins heckled me to the point that I flew into a rage, and we had a big fight in the back part of our classroom. The teacher had a hard time in separating us as I was like a mad dog and would keep attacking. This incident made me crawl even deeper into my antisocial shell.

I will always remember the time that Paul Webb and one or two of his friends who were three or four years older than me kept egging Bernard Gifford, nicknamed “Pug” to continue to beat me to a pulp during recess at the LaVerkin School. I must have been in the second grade at the time. Pug was in my class but was a year older than me and I must admit he was much more muscular than me. I don’t know what really started the altercation, but we got into a fist fight and it soon became very evident that I was not match as I was soon overcome by his barrage of knuckle sandwiches in my face. Every time either one of us tried to stop fighting, those couple of guys who were three or four years older than we were would encourage Pug to keep pounding me or they would even shove him into me or me into him.


When I was finally able to disengage from the fight, I came bawling home badly bruised and with bad cuts on my nose, lips, and eyes and with blood streaming down on my shirt and pants. I can still see the look of horror and pain in Mother’s eyes when she saw me. She asked me who did it and I told her I had been in a fight with Pug Gifford. Just as soon as she washed me up and dressed the cuts, Mother rushed for the door to go get Pug. I was able to stop her long enough to tell her it wasn’t Pug’s fault because he had stopped fighting several times and that it was Paul and these older boys’ fault because they kept encouraging Pug and pushing and shoving him into me. She asked me their names and when I told her she tore out of the house and practically ran down the street to the school yard.

Needless to say, I was scared to death that when mother got through with them I would be teased and plagued by these two boys from that day on. But it didn’t happen! I heard about it for weeks after how Mother really dressed these two guys down. She tore into those guys and gave them fair warning that if it ever happened again they would pay the piper. She must have really put the fear into them because when I returned to school they never gave me a moment of trouble from that day on. Pug later became one of my good friends and still is to this day. It was such support and love as this from Mother that gave me a feeling of self-worth and security.

After attending the first grade, my folks farmed me out to live with my Grandparents William and Sarah Amelia Wilson Sanders in LaVerkin where I attended the second grade with a Mrs. Bradshaw as our teacher. Grandpa had diabetes and rheumatism so bad that he was confined to a wheelchair, and so I was consigned to live with them and help do chores and run errands. Grandmother taught me how to milk the cows, and, when I became proficient at it, I was assigned to milk the three cows they owned from that time on. After milking the cows, I poured the milk into a hand cranked milk and cream separator.
William & Sarah Sanders with DuWayne Squire
Grandmother taught me how to weed and irrigate the garden and orchard. Because of her teachings, I always took great pride in seeing that I cut every root from the ground as I weeded instead of just cutting off the tops of the weeds like most of my friends did. I also took care of the chickens and gathered their eggs. Each spring, we would get a flock of new chicks, and we kept them in pasteboard boxes in the house until they were big enough to put in the coops. We raised the chickens until they were big enough to eat, and then we killed the roosters, along with the hens that didn’t lay sufficient eggs to earn their keep. Every other year as the new hens began to lay eggs we would kill the older hens, dip them in hot water, pluck their feathers, and have tough chicken and stew.


While living with Grandpa and Grandma, I turned eight years old and someone from the ward told Grandma to have me go down to LaVerkin Sulpher Springs Pool and someone would be there to baptize me. The day appointed was February 24, 1936. I walked down alone since my family was still living in St. George. When I got there they issued me a swimming suit and told me to go get into the pool with a couple of other children from the ward. Since this was my first time to be allowed to go to the pool, I was having a great time swimming and playing with my friends. When everyone had arrived, including the two men who were to baptize and confirm us, we were told to come to the shallow end of the pool and a young man from the ward named Donworth V. Gubler came into the water and baptized each of us. We were asked to come out of the pool one at a time and Wickley Gubler (assisted by Donworth Gubler) confirmed us members of The Church of Jesus Christ of Latter-day Saints and told us to receive the Holy Ghost. We were then allowed to swim for another fifteen minutes or more. The part I remember most was being able to play and swim in the pool.

During the six years I lived at my grandparents’ home, I was often called on to babysit for Uncle Ervil’s family. They rented some run-down homes which were usually way out in the sticks where they would run their turkeys. I will remember tending in Brigham Hardy’s old home. In those days they didn’t have any radios or television sets, and so I just sat in a chair listening to the wind whistle its mournful tunes or listening to the rats running up and down in the walls or above the ceiling. At times, I would listen for hours as the rats were chewing and crunching on things in the ceiling area. Another scary old home was way out in the fields sitting on a knoll. Leonard Hardy later bought that home and fixed it up for his family to live in. Later, Uncle Ervil built a small, little home up above the ditch some distance away from any other homes. I still have the image firmly in mind of watching the chaparral bushes through the undraped windows. The wind would blow the bushes, and I would envision all sorts of wild animals or ugly, mean things moving in the chaparral bushes coming ever closer to the house. This would go on for hours since Uncle Ervil and Aunt Belva went out dancing nearly every week and they often stayed until one or two in the morning. I sat in panic for several hours many nights while tending their children.
DuWayne-10 years old
I went on to school at the old schoolhouse in LaVerkin through the third grade. The first grade through the eighth grade were all in the single classroom with a big, potbellied, wood stove in its center. One teacher taught us all. I can’t be sure, but I believe that Sister Bradshaw was the only teacher I had in LaVerkin. After finishing grade three, the school board decided to close LaVerkin’s school and bus us to Hurricane. The town’s people protested to no avail. A few years later, after Dad moved the family from St. George back to LaVerkin, Dad got the contract to tear down the old school for the stone, lumber, and nails he could salvage. Dad’s fruit cellar, granary, and two garages were built from the materials he salvaged. We all helped in this project, and it seemed that Dad could build anything he set his mind to.

My middle name came from Dad’s half-brother, Gilbert. I remember we had a backwoods type of family who lived in town who were very unkempt. One time, I was sent by one of my uncles to get some popcorn from their home. As I entered the home and walked through the filthy rooms, I was about overcome by the smell of ammonia that came from their urinating on the floors inside their home. I remember well how I was about knocked over by the awful smell. One of their boys was named Gilbert and his mother used to go outside and call, “GILBERTA!! GILBERTA!”  I remember Lyman Gubler and others teasing me and calling me, “Gilberta!” in the same way. Later, Helen came up with the nickname, “Baggy Pants Gilbert”, but I couldn’t help it if my skinny little fanny didn’t fill out my pants!

I attended the fourth through the twelfth grade at Hurricane Elementary and Hurricane High School. While living with my grandparents, I can remember many experiences such as being quarantined for two to three weeks at a time for such dreaded diseases as scarlet fever, whooping cough, and measles. I remember the first time I was quarantined I was so happy and excited because I wouldn’t have to attend school and church. I soon wearied of it since I wasn’t able to play with any of my friends and couldn’t leave our property. As you can imagine, the second quarantine wasn’t so exciting, and I tried to convince them that I would be all right if they would let me attend school.

My first love was for Joyce Garff. This happened in the fifth grade, and she never knew of my love for her or how she excited me whenever she came near me.


My second love was for Venice Whitney in the sixth grade. The love affair ended abruptly following an altercation in school. We had spent the recess playing mumble peg on the lawn with my pocket knife and had made a date to meet at a movie, but, when we came back into the room after recess, a pair of twins named Thain and Twain Scow began teasing me about Venice. Again my foul temper erupted, and I attacked the two of them in the aisle. Lafell Iverson, our teacher, had a tough time in separating us. I was overly embarrassed as Lafell was a very good friend of my parents. Because of my embarrassment over that incident, I avoided Venice for weeks after that.

I was kept after school a few times, missing the bus ride to LaVerkin, because of behavioral problems or, most often, for not knowing my spelling words or my times tables. When this happened, I had to walk the three plus miles to LaVerkin, and I could expect to get heck from my grandparents when I arrived home.

I would guess that I was twelve or thirteen years old when I and two friends, Mont Sanders and John Segler, decided to explore a cave or cavern which was formed in the limestone formation of the mountain located on the south side of the Virgin River at the location where the LaVerkin Sulphur Hot Springs boils out of the mountain and drains into the Virgin River.

The series of caverns resulted from the sulphur water flow which dissolved the limestone leaving caverns going in all directions with only the undissolved huge lava rock forming obstacles in each of the caverns. There were deep drop-off crevices 100 to probably 200 feet deep and open areas going up some 50 to 100 feet.

What piqued our interest in this cave was the story I had often heard about Uncle Owen Sanders who discovered this cave when he found a small opening which he crawled into and after about ten feet it opened up so that he could stand and walk on in. He went back home and got some string and a candle and went exploring inside this cavern. He tied the string on a rock at the opening of the cave and unwound the string as he explored into the cave. He found many areas where most of the floor of the cave dropped off into deep pits or caverns. To get around these holes required some agility. Uncle Owen went until his string ended, and at that point he made the bad choice of going deeper into the cave. His candle was about to its end when he tried to find his way back to the end of the string. But try as he might, he could not find his way and the candle was soon out and he was in pitch blackness from there on. He crawled around and around and after a few hours was about to give up since he kept coming to the deep drop-off holes. By this time his knees were all skinned up and so sore he could hardly navigate any further. He said he was panicked and losing hope and was about to give up. Whether through prayer or dumb luck, he began moving again and spotted a pin hole of light. He said that he carefully crawled, feeling his way, until the hole of light kept getting bigger and bigger. He had found the entrance of the cave again. He said he never ventured into that cave again!


When we got to the Sulphur Hot Springs, we climbed up a steep hillside on the south of the Springs and found a small hole. We couldn’t believe this was the cave entrance, but as we explored around it was the only hole in the rocky ledge we could find. So we got on our stomachs and crawled into this small opening. Sure enough, in about ten feet it opened up so you could stand. We lit our candles and as we got into the darker part of the cave we heard a rustle and a lot of squeaking noises and as we looked up we saw that the ceiling and the upper walls were completely covered with bats. We passed them and went on into the cave until we came to a big hole which didn’t leave much room to crawl around. We dropped some rocks into the hole and it seemed to take seconds before they hit the bottom. So we turned around and came back where the bats were hanging. One of us got the bright idea that if we took some bats back up town, we could really scare the girls. We began grabbing the bats by the handful and stuffed them into our front pockets. When we couldn’t stuff anymore in, we began to crawl out of the hole. It was difficult to use our hands to crawl and still hold the bats from getting out of our pockets. We did lose a few as we crawled through the hole and climbed down the ledge to the pool area.

We were really pleased and excited with our conquest and the thoughts of scaring the girls. It took us twenty to thirty minutes to walk back up into town while holding our pockets closed and listening to the bats squeaking as they tried to squirm free. By the time we reached John Segler’s home, which was next to Grandma Sanders’ home where I was living, we each began to itch all over. On closer examination, it looked like the skin on our arms was moving. We then discovered our arms and stomachs and chests were crawling with millions of spider mites or lice which the bats had stored under their wings for food. We immediately started pulling the bats out of our pockets and throwing them into the air, watching them flutter away.

We were about two blocks away from our swimming hole in the mouth of the tunnel where the irrigation water came through the mountain from the Virgin River and so we ran as fast as we could while tearing off shirts and disrobing. When we reached the tunnel, we jumped into the water and washed and washed ourselves and our clothes. Eventually, we seemed to have rid our bodies, hair, and clothes of the spider mites and lice.

The joke was on us, not the girls!


Sunday, August 18, 2013

Tribute to Sarah Amelia Sanders

About a month ago I posted my Great-Grandma Sanders History. My Uncle Adrien shared the following tribute with this preface, "I recently finished reading the personal history of Brian Gubler, and in it he included his love and experience with our grandma (Sarah Sanders). He spent a significant part of his growing up years in LaVerkin."
This was just too good not to post and share.

TRIBUTE TO GRANDMA SANDERS

By Brian Tell Gubler
(Son of Tell Gubler who is the son of Henry Gubler)


As I look back over the hundreds of teachers I have been exposed to, I hold many of them in very high regard for their dedication, imagination and the understanding they brought into their classrooms. Nowhere is this more in evidence than with one of the teachers I had as a young lad in Church. She accepted the calling of a teacher where patience, understanding and dedication were embraced with pure love. Her name is Sister Sarah Amelia Sanders. She was born in the little village of Mountain Dell, Utah, in 1876 and grew up under very humble circumstances. When compared with the opportunities of the youth in this day and age, she would have been classed among the truly disadvantaged, for she was only able to go to school for 3 months. However, she came out of those three months with three things that were to place her in good stead for the eight decades that were to follow. She learned to read and she developed a great love for books and a thirst for knowledge. So, her education truly began when she com­pleted her formal education, meager as it was.

Sister Sanders (Wilson at that time) became a Sunday School teacher at North Creek at 14 years of age and continued in that calling until after she married and started her own family. She, her husband and their first three children moved to La Verkin shortly after the turn of the century. Upon their arrival, there were a total of five families, including theirs, in the community. She continued where she had left off, by teaching Sun­day School. By 1904 there were 13 families in the town. Sister Sanders had 9 children of her own to rear, in addition to her work in the local ward, where she was also in the Relief Society Presidency and a Primary Teacher.

Sister Sanders taught my father, and she taught me and had we not moved from LaVerkin, she would have taught my children. I recall her humble classroom in the basement of the LaVerkin ward meeting house. It was located in the southeast corner and measured eight by twelve feet. The cement walls were painted lime green and the floor was covered with linoleum. There was a single window, about one foot by two, high up on the south wall. A lone light bulb, suspended from the ceiling, provided what little light we had and in the late afternoons it was augmented by a shaft of sunlight that came through the window, striking the green wall above our heads on the east side of the room.

Everyone loved Sister Sanders' classes. She was a great story teller. We would all patiently listen to her lessons, because we knew that when she was finished she would tell a story--stories that sparked the imagination and extended our horizons--stories about Pioneers and Indians. We would all sit on the edge of our benches as she would tell us of places far removed and people much different than ourselves.

Each Fast Sunday we would eagerly attend the meeting, because we knew that two things would happen. Sister Sanders would be among the first, if not the first to stand and bear her testimony. The second is that she would always tell a story.

Sister Sanders was a Sunday School Teacher for over 60 years. She was a Relief Society Teacher and Visiting Teacher for 50 years. She was also a primary teacher for some 40 years. By the time she was in her 80's, she had taught three and in some cases four generations of children in LaVerkin. As they would grow up and go on missions, or into the service of their country, Sister Sanders would write to each one of them faithfully until their return. Her son, Owen, told me that he remembers, as a child, her selling their left over eggs and cream. She would get a few pennies here and a few there. And she would always use this money on the children in her classes. She would give them small gifts as a token of the love she had for each of them.

With Sister Sanders, Love was what it was all about. She loved each of Heavenly Fathers Children with all of her heart. She never spoke in anger. Sister Sanders became a legend in her own time, which was not something she sought.

On almost any Sunday, you could catch a glimpse of a group of young people in the corner of the Church, having some type of discussion. And there was usually a white head showing out from among them. As you would get closer, it would become obvious that it was Sister Sanders, talking with them or telling another of her fascinating stories. Sister Sanders was young at heart, even after her body had become wrinkled and bent with age. She had no idea what the "Generation Gap" was, for she was one of us.

I have known many talented and great teachers. Yet, Sister Sanders would have to stand at the top of my list as the most dedicated and loving teacher it has been my great pleasure to know. If she were to read these words, she would be embarrassed, as she did not feel she was doing anything unusual, or different, or even that she had gone the extra mile again, and again and again. She was simply doing what she loved to do most, teaching children. This tiny frail daughter of our Heavenly Father spent a lifetime in the service of the people in that little town. She was an inspiration to all who knew her. She loved life and she loved people. She would say "Life is great!" There was no question that she meant it. She said, "There is so much to do and not a minute to waste." This is the philosophy she carried with her right up until the last day of her life. And I believe she is still teaching those children of our Heavenly Father who never had the opportunity to hear the teachings of Jesus Christ while they were on this earth.


Friday, August 9, 2013

A Little of This and That

I remember asking my Grandma Squire to teach me how she made her famous cinnamon rolls and she told me you just get a few handfuls of flour add some sugar and cinnamon with a dash of salt.  That is exactly how she cooked!  And everything she made was with love and extra delicious.

This blog is sort of a hodgepodge of events starting with a fun girls trip to La Verkin, a trip to the St. George Cemetery, ending with a few pictures from my Aunt Lorna's birthday.

Gallacher Girls Trip


I never go to La Verkin in the summer because it's HOT.  But they only have Tuacahn shows in the summer and I have never seen a musical at Tuacahn, so this was the year to go! Sharlet, Brooklynn, Krystal and I decided to start the trip off on the right foot with pedicures! (Pun intended.)

We spent the next day shopping and tried out the famous drinks at a fun place called Swig.


That night we went to the play, Mulan.  It was in a small high school theater.  The actors were amazing and we loved it.


My parents served a mission in St. George about 18 years ago.  They provided tours at church historical sites.  At that time I went to most of the sites, but did not go to the Pine Valley Church because it was a bit of a drive.  I was ready to make that drive on this trip so we attended church at the old Pine Valley Church House.  It was beautiful and fun to take a step back in time.



A bonus for going to Pine Valley was running into my Aunt LoRene and Uncle Jim and some of my cousins! It was a treat to get to visit with them.
LoRene Turner, Cyndee Gallacher, Jim Turner

Then we drove to the St. George Cemetery to see what I thought was the rest of the graves of my ancestors that are buried in Utah.  But when I got ready to post this I looked through my list of ancestors and realized that I only saw two of the five that are buried in St. George! I still have two more that I missed in Provo, one in Draper and two buried in Mendon.  It is aggravating that I have been to the Provo and St. George Cemeteries and missed some of my ancestors! Oh well, I guess that means I get to take another road trip!

Brooklynn was quick to spot my mom's paternal great-grandfather, John Heinrich Gubler.  He was listed as Heinrich Gubler in a single grave as seen below.
Heinrich Gubler was born 19 February 1827 in Mulheim,Thurgau,Switzerland and
died 30 June 1876 in St. George, Utah. Plot A_I_202_b

Brooklynn was again the first to spot Anna Margerett Wickli Gubler Webb, wife of John Heinrich Gubler, listed as Margerett W. Gubler Webb as seen below. 
Anna Margerett Wickli was born in Rappersweil, St. Gallen, Switzerland on 7 January 1841 and died on 1 November 1896 in St. George, Utah. Plot A_C_56_2

I was surprised that they were not buried together, but I did not realize that Margerett remarried a Thomas Webb on 15 May 1879.  Her second marriage was listed in my genealogy file, but it's funny how sometimes that information does not stick until you go and see their grave in person.  I love how it makes a person real.

Because of this visit to the cemetery I looked into my 2nd great-grandparents and found that Margerett Wickli was the second wife of John Heinrich Gubler, which formed a plural marriage as he was currently married to Anna Maria Dietschweiler, who outlived both Heinrich and Margerett.  Anna Maria died in 1900 in Chihuahua, Mexico.

The next day was the grand finale of our Gallacher Girls Trip!  We saw Mary Poppins at Tuacahn.  It was fabulous, outstanding, wonderful and amazing!  




My Aunt Lorna recently celebrated her birthday.  Here are a few pictures that my Uncle Adrien took of her with the Squire clan.
Lorna Birthday 2013
 

A blast from the past:
Dot, Lorna, Jerald, DuWayne

Lorna, Jerald, DuWayne




Thursday, August 1, 2013

Joseph Moroni Sanders


This history was written by my great-great aunt about her father, Joseph Moroni Sanders, my 2nd great-grandfather.  My Grandma Amelia Sanders Squire was the kindest, most generous and loving woman.  It looks like some of those traits were passed on from her grandfather, Joseph Moroni Sanders.

Joseph Moroni Sanders

25 December 1836
23 December 1916


Written by Margaret Irene Sanders Haslam Hardy (Daughter)


Joseph Moroni Sanders was born the 25th of December 1836 in Far West, Missouri, the son of Moses Martin and Amanda Fawcett Sanders.                                 
 
Moses Martin Sanders
Amanda Fawcett 


Joseph’s parents had joined the Church of Jesus Christ of Latter-day Saints soon after it was organized and had joined the Saints in Far West, Missouri. During this period of Church History its members were persecuted wherever they lived, and so the Sanders family stayed only a short time in Missouri. Their next move was to Quincy, Illinois in 1839, but their stay here was short also. They next moved to Nauvoo where the Saints were gathering. While there Joseph was less than eight years old when the Prophet Joseph and his brother, Hyrum, met their tragic death, but he always had a keen remembrance of it. He witnessed the events that took place when Brigham Yong was chosen to lead the Saints. He was greatly impressed with this event and it was always a testimony to him of the truthfulness of the gospel.

Joseph was baptized on his birthday the 25th of December 1844. The Mississippi River was frozen over so that a hole in the ice had to be cut out so he could be baptized. Father learned to be a good speller at eight years of age, but had no other schooling. He thought that he couldn’t read until he became too old to work, then he read extensively the church books, the newspaper, etc. by spelling out the words.

It is believed that the family remained in Nauvoo until they were driven out with the rest of the Saints on the 4th of February, 1846. They were among the first immigrants to leave for the West. (His obituary notice states he crossed the plains in 1850.)

William Fawcett, a brother of Amanda A. Fawcett Sanders, Joseph’s mother was recognized as a leader when the church was moving its way westward. He was chosen and set apart as presiding Elder over the Allred Branch in western Iowa. (It is believed to have been at Council Bluffs, a temporary stopping place for a portion of the driven Saints.) He tarried there under that commission directing and assisting in the great move until 1851 when he came on to Utah. In 1852 he was called to Provo where he soon became Bishop of the 4th Ward. He served from 1854 to 1867, a stalwart in the building up of Utah. He died in Provo in 1896 at the age of 90. It is said he left a name time will not dim.

Joseph, with his parents and brothers and sisters, first came to West Jordan after arriving in Salt Lake Valley in 1860. They were soon called from here to the Fort at High Cottonwood. He helped in the building of Union Fort and lived there during the Walker Indian War. The Sanders family was next called in 1859 to help settle the town of Fairview in Sanpete County where he took an active part in the erection of the Fort there. The exact year they moved to Fairview isn’t known, but it was about 1858/59. 


My father, Joseph M. stood guard against the Indians with Capt. Warren Cox for two years during the Black Hawk War. For two years he resided in Fairview during the Black Hawk War and acted as a mount under Captain Isaiah Cox. Later the Government offered his brother John a pension for the activities he helped in at that time. John’s answer was, “No, the Government doesn’t owe me anything. It has done more for me than I have done for it.” This truly expressed the attitude of the family and the Latter-day Saint people even though they were cast out and cruelly treated at the hands of the government. Some of John’s children reared their children in Fairview as did his sister, Rebecca, who married Henry W. Sanderson. It is said that John built the first adobe house and the first sidewalk in town. The names of Moses Martin and his sons are found on the monument at Fairview erected in honor of its founders.

It was here in Fairview that Joseph M. met and married Hulda Charlotte Zabriskie. They were married the 20th of August 1860. Hulda was born on the 30th of January 1844 at Ambrosia, Lee County, Iowa, the daughter of Lewis Curtis and Mary Higbee Zabriskie.
Hulda Charlotte Zabriskie

Lewis Henry Zabriskie was born September 17, 1817 in Hamilton County, Ohio, the son of Henry and Eleanor Calpin Zabriskie. ON the 13th of April 1839 he married Mary Higbee, who was born on 5 September 1821 in Clermont County, Ohio, daughter of Isaac and Keziah String Higbee. They were the parents of six children. Mary died on the 17th of March 1847 in Iowa. Lewis Curtis then married Sarah Ann Park on July 25, 1847. They came to Utah with the Garden Grove Company in 1851 and settled first in Provo, then in Selin (Pond Toom), then in Fairview, and finally in Spring City, Sanpete County permanently. He was a member of the 31st Quorum of Seventies, (Deseret News, June 27, 1855). On May 7, 1857 he was made one of the seven presidents of the 45th Quorum of Seventies (Church Historical Record). The family was always active in church and civic affairs. Lewis C. Zabriskie died November 17, 1872 in Spring City.

My parents were proud, but happy parents of a daughter, their first child, born September 10, 1860/1 [Mary Amanda]. The next child was a son, Joseph Moroni, born 26 February 1864. Their happiness was soon dimmed for he lived only two days.
In 1865 Moses Martin Sanders and family including his married sons and their families were called to the Dixie Cotton Mission in southern Utah. Here again they shared in the trials, hardships and toil that went with the conquering of a new frontier and a new industry. Cotton could be raised here, a thing that was vital to the Saints in Utah. Brigham Young was making the people sufficient and self sustaining. In Washington, Washington County, Utah, they built a factory where they turned out yard goods, some ready made clothing of both cotton and wool, mixed goods, blankets, etc. these in turn were exchanged for other products throughout the state.

The sons, including Joseph M., obtained what is known today as the Washington Fields while their father bought what is known as the Middleton Ranch. He also owned property in St. George.

His sons had a great deal of trouble along with the rest of the people in the area. Their irrigation dams and ditches washed away easily. Their method of irrigation was to flood the land. In order to cover the high places, they waded in barefooted. From doing this, Joseph M. had chills and fever for 18 months and would come home from work dead tired at night. He would drop down inside the door and couldn’t get up, when he had rested, his wife, Hulda, would pull the bedding off the bed onto the floor and roll him onto it.


It was a hard and sad life for them, especially when they lost the next four children that were born to them. However, the Lord had not forgotten them for William M. was born and he came to stay. His sister, Mary, was extremely happy as also were his father and mother. They were soon blessed with more children. John Andrew and soon after him came Richard Franklin. The latter’s stay wasn’t very long; he died just the day before he was three years.


Joseph M. and Hulda had eight children by this time and had lost five of them. The death toll was very high among the young children of these pioneer days. The next born into this family was Sarah Elzirah born 19 September 1875.


A colony of people from the Dixie Cotton Mission was called and went down to the Muddy Valley on the Virgin River. They planted crops and made temporary houses expecting to remain there, but the floods tore out their dams and ditches until they were forced to leave in poverty. They also learned that they were in Nevada where they had to permission to go without first making arrangements. They were recalled and they came back through Washington. It is said that Joseph M. and Hulda fed more teams and people than anyone else in town. Joseph’s neighbors used to say, “I don’t see how you live and feed so many people and teams.” Another man was heard to say, “Brother Sanders, your haystack is like the Widow’s Barrell in the Bible; it never seems to go down considering the amount being used off from it.” This was really true and he felt that the Lord blessed him in return.


The ranch at North Creek, a few miles north of Virgin, was a beautiful place. There they grew fruit, a garden, and feed for livestock which provided a living for their growing family. Their home was a favorite stopping off place for people living around St. George, Washington, Toquerville. Many travelers were welcome at mealtime or a stay overnight on their way to and from various ranches on Kolob Mountain. Man and beast were treated with hospitality. They were fed and given shelter. The Sanders were noted for their hospitality wherever they lived. No one ever loved to feed, shelter and care for the homeless, the stranger or friendless than Mother. I have heard that they were a very good looking and popular couple in Washington, taking part in community fun and entertainment as well as entertaining in their own home.
While living in Washington, Joseph M. had a sun-stroke which may have been caused from the long siege of chills and fever that had sapped his strength. As a result, he had to go to a cooler place to live. He was disabled for over a year and weighed less than 100 pounds which isn’t much for a man over six feet tall.


His father, Moses M. had bought the controlling interest in a ranch and saw mill on North Creek, about 6 miles from Virgin. Lumber had been sawed there in 1862, a boom in Southern Utah at that time. Life was hard here at first with father not able to work; however, in a year’s time he regained considerable strength.

At the ranch there were three houses. One of these was occupied by Morris Wilson, Sr. and his family. One of the features of the ranch was that there were several orchards bearing fruit, mostly apples. Every plot of farming ground had a separate irrigation ditch and this added to the work for the gophers were bad and it was a frequent job to repair the ditches where they had been damaged. Joseph M. when he was able to work spent most of his time tending the farm and orchards. The family first located on the south side of the creek on the place called the Orchard. Later on, when they decided to stay at the ranch, Joseph M. made payments to the other shareholders including his brothers.

Over the course of time the Sanders family increased by one son and five daughters. The children that lived to maturity were ten in number. They all married and reared families in southern Utah. The children that were born at the ranch were Henry Samuel, Julia Minerva, Margaret Irene, Eunice Elisa, Nettie Ann, and Cloie Lovinia.

It was sometime near the year 1882 that Joseph and his brothers received a call to go and help settle Arizona. Father was in no condition for such an undertaking, but his brothers, John, David, and Moses M., Jr. accepted the call. They left southern Utah in the year 1882 taking their families with them and also their mother Amanda. Moses M., Jr., the youngest of the brothers, had a family of four or five children at the time they were called to Arizona. In 1865, when the Sanders family was called to southern Utah he was but 12 years old.

David and Moses M. Jr. settled in Tonto Basin near Tonto Creek, Arizona. Their mother felt that they were too old to move again, but Moses M. Jr. accepted the call and went to Old Mexico sometime in the year 1887. He and his family remained there until they were driven out by the Mexicans.

It became Hulda’s job during Joseph M.’s illness to be the business manager for the family. Having done so well during his illness, he was glad to have her continue with this important work. Money was scarce and people used all sorts of produce in exchange for the things they needed. There was vinegar, peaches and apples preserved in cans and grape juices stored in new pine barrels. This was for both home and market. Hulda made pickles by the barrels which found a ready market any time of year. In latter years the fresh fruit was peddled during the summer.


My sisters and I loved to watch mother as she made different things such as tallow candles, soap, lye water from cotton-wood ashes, butter, cheese, etc. She washed, carded and spun wool into yarn and dyed it. From this she would knit the family socks and stockings. All the clothing the family wore we cut and made from cloth. It wasn’t until the boys were quite grown that a tailor who made suits came to southern Utah. Mother was an expert at fitting clothing and was very often called upon to help others especially at fitting dresser. She was so expert at doing beautiful hand stitching and quilting. She was very fast in her work. Among the many things she did was to boil black walnut hulls, strain off the water and use it to dye a beautiful golden brown. The bedding used consisted mostly of quilts that mother made. Mother taught my sister and me many of the things that she did about home.


Father acquired a ranch by homesteading on Kolob Mountain which is about twenty miles away from North Creek. Mother and part of the family would spend about three months of each summer there. Their work consisted of manufacturing dairy products: butter and cheese. They had a ready market for all the products of all southern Utah. Mother had gourdes each fall for butter packed in new oak keys from the merchants at Silver Reef. They would store and sell it during the winter.


During the year 1879 my parents took into their home G. Campbell. He was then fifteen years of age, motherless and ill. He was nursed back to health after being bedfast for over a year. He remained with the family as one of them until the age of forty-eight. He then married Susie Thompson Knep. His older brother George F. married Sister Mary. His younger brothers, Lewis and Ralph lived with us for eight and four years respectively. Jed, as we called him, proved to be a blessing to our family. He did considerable building at both ranches such as the log houses and fences at Kolob, and the additions to the house, barn, and fences, etc. at the mill ranch. At one time, Mother was ill and not able to sew on the machine so he made her a complete layette with the usual tucks and ruffles of the day.

When Sister Mary, who had married George F. Campbell, died, Mother took her family into her home until they were all married. There were four children ages from eleven to nineteen. Their names were: Joseph Allen, George Fredrick, Jr., Charlotte Ellis, and Mattie Isabell. Their mother died at Hinckley, Millard County, Utah. They moved there a few months previously from Tropic, Garfield County, Utah. A short time before they had left the Mill Ranch to give their children greater opportunities for education, etc. also to find work in George’s trade. He could do most any kind of work which was a characteristic of their family from way back on both Campbell and Brewer sides. He specialized in carpentry, was a good cooper, blacksmith, wheelwright and shoemaker.

Mountain Dell, where five or six families lived, was one and a half miles below the Mill Ranch. Morris Wilson, Sr. moved his family there from the Mill Ranch. The other families at Mountain Dell were the Isoms, the brothers and sisters and their widowed mother. Sarah Isom Wilson, wife of Morris Wilson, Sr. was a member of this Isom family. Sarah Amelia, the oldest daughter of this Wilson family married my brother William. Her sister Alice married George F. Campbell, Jr. His brother Joseph married Lovenia Isom, a cousin to the Wilson girls of Mountain Dell.

The little community was a branch of the Virgin Ward which also included the Mill Ranch. It was here that we attended Sunday School quite regularly except for a few winter months which we spent in Virgin attending school or at times when we were at the Mountain Ranch at Kolob. Our school was cut short especially in the fall.

The fruit ripened late which, of course took several grown-ups and the children to harvest, cut and dry before the final trip to market could be made. From this we obtained our winter clothing and supplies.


It was with regret that we had to say good-bye to such a short term of school. However, we did enjoy Sunday School at Mountain Dell. We usually stayed for afternoon meeting, games, etc. Sometimes the folks at Mountain Dell would come to the Mill Ranch and hold Sacrament services at our home. Occasionally a like service was held by the ranchers at Kolob Ranch.
The neighborly spirit ran high and as Brother Wilson put it, “If I had only one biscuit, Brother Sanders should have half of it.” It was quite true of everyone. Many times we or the people of Mountain Dell would gather up a load of young people and go to Virgin to a dance or some other entertainment, or just go for the ride. The Wilson’s and the Isom’s were good singers. The mountains often times echoed our songs and merriment. Those who lived at Mill Ranch and Mountain Dell always got together for the 4th and 24th of July. Often it would be with an ice-cream party or a campfire supper at some favorite spot. The entire mountain country was a fairyland of beauty, so there were many places we could go for entertainment. Horse riding was a favorite sport which whiled away many happy hours for the youngsters.


My father was a very even tempered, kind and good to everyone. He never had an enemy. In traveling to market and back it seldom cost him cash for lodgings as he had friends in every town glad to return some kindness. One day he approached me with a stern face and a willow switch in his hand. He turned me over his knee and gave me a few straps which hurt only my feelings. I cried because it was the first time he had ever done it. He chuckled and laughed at me asking me whose birthday it was. I was eleven that day.


If Mother ever had occasion to punish any of us children, she sent us after a willow and we certainly never dared talk back to either Mother or Father.


Mother was in poor health in later life. She died June 11, 1908 at Mill Ranch, North Creek, Utah, age sixty-four. She was a wonderful mother and a skillful worker and manager.


After Mother’s death father made his home mostly with his daughter, Eunice, and her good husband William Hardy in La Verkin after having lived a turn or so with each of his children and their families. Most of all he enjoyed several years at St. George doing temple work until all was finished for his known relatives at that time. That had been his goal. He died at La Verkin, Utah, December 23, 1916, at the age of eighty—a wonderful, loving father.

(South Facing)
Hulda C Sanders
Born in Ambrosia, [Lee] County, Iowa
Jan 30, 1844
Died at North Creek, UT
June 11, 1908

Hulda & Joseph's Joint Tombstone 
Located in the Virgin City Cemetery
This side shows the SANDERS name.

(North Facing)
Joseph M Sanders
Born in Clay Co.
Missouri
Dec 25, 1836
Died at Laverkin, UT
Dec 24, 1916